Is the Golden Age of Turkmenistan coming to an end?
© Reflections on the Ruhnama
By Steve in Wisconsin
Publication date: February 28, 2008
I started this blog six months after Saparmyrat Turkmenbashy’s death because I felt a need to preserve his memory, his teachings, and his vision for the Golden Age should Turkmenistan’s new president, Gurbanguly Berdymukhammedov, move in the direction he is moving now – away from the guidelines set forth in Ruhnama, guidelines and advice for the future of Turkmenistan and her people.
In this post-Turkmenbashy era, President Berdymukhammedov is indeed moving rapidly to undo Turkmenbashy’s legacy and vision. The news reports have been appearing with increasing frequency: some statues of Turkmenbashy removed, his portraits taken down and replaced with portraits of the new president, etc.
Turkmenbashy foresaw this day when he wrote:
“I have repeated many times in my speeches that the Turkmens in history were not defeated by external forces but were defeated by internal forces. My aim was to draw your attention to the reality that as a nation we should learn a lesson from history and we should re-organize our life according to this.”Is the Golden Age of Turkmenistan coming to an end?
Ruhnama Book I, p. 262.
I am reprinting the following article with permission from Radio Free Europe / Radio Liberty. The text is reproduced in full. Please note the copyright notice below:
Copyright (c) 2008. RFE/RL, Inc. Reprinted with the permission of Radio Free Europe/Radio Liberty, 1201 Connecticut Ave., N.W. Washington DC 20036.
[Underlined emphasis added. My further comments follow the article.]
Turkmenistan: Take Down The Portraits! Niyazov’s Personality Cult Being DismantledAs with Mustafa Kemal Atatürk, the founder of the Turkish Republic who continues to be honored in that country for his vision of the future, so should Turkmenbashy continue to guide Turkmenistan into the Golden Age by means of Ruhnama. The blueprint for the future is there.
© Radio Free Europe / Radio Liberty
February 27, 2008
By Gulnoza Saidazimova
Turkmenistan was once littered with so many pictures and statues of Sapamurat Niyazov that outsiders might be forgiven for thinking the country looked like a personal portrait album of the late leader known as “Turkmenbashi,” or the “Father of All Turkmen.”
Now, reports from Turkmenistan say that scores of portraits of Niyazov — who created one of the 20th century’s last great cults of personality — are being removed from public more than one year after his death. Yet there are concerns Niyazov’s successor, President Gurbanguly Berdymukhammedov, might be creating a personality cult of his own.
In Central Asia, presidential portraits are often seen on the facades of government and public buildings. Portraits of leaders also hang on the office walls of virtually every government official. There even seems to be a telling rule of thumb: the more authoritarian a leader, the more his portraits will adorn the buildings and streets of cities around the country.
But the portrait and statue extravaganza during Niyazov’s 21-year rule was virtually unmatched anywhere — as was the level of authoritarian rule. Dozens of busts and statues of Niyazov and his family were erected during Turkmenbashi’s lifetime.
Ashgabat became well known for Niyazov’s gold-plated statue atop the capital’s highest building, the Neutrality Arch. The statue, which rotates so that it always faces the sun, became a key manifestation of Niyazov’s personality cult. His image also adorned every banknote of the country’s currency. Even the national vodka and other food products bore his portrait and were called “Serdar,” or “Great Leader.”
Not For Me, But For The People
Niyazov often said he did not want to have his pictures and statues in the streets but it was “what the people wanted.” He added: “If I were a worker and my president gave me all the things they have here [for free] in Turkmenistan, I would not only paint his picture, I would have his picture on my shoulder or on my clothing.”
But it seems that many of the Niyazov portraits have now been removed, as Berdymukhammedov slowly moves to deconstruct Niyazov’s cult of personality.
“I don’t see Niyazov’s portraits anymore,” Rahim Esenov, a prominent writer in Ashgabat, told RFE/RL’s Turkmen Service. “In a clinic where I usually go, his pictures used to cover all the walls completely. Now, they are gone. However, you can still see his busts and statues on the streets.”
A source close to the Turkmen government told RFE/RL on condition of anonymity that all government and public institutions have been instructed to remove Niyazov’s portraits as well as boards containing excerpts from Niyazov’s speeches and his book “Rukhnama,” which had become a force-fed “spiritual guide to the Turkmen nation.”
According to the instruction — which is said to have come directly from Berdymukhammedov — no portraits should be hung on buildings. Portraits of Berdymukhammedov could replace those of Niyazov but only inside government offices, a source told RFE/RL.
Still, Berdymukhammedov’s dismantling of the Niyazov personality cult has a long way to go.
Many statues of Niyazov and his mother, Gurbansoltan Eje, can still be seen in Ashgabat and in the country’s provinces.
Niyazov’s portrait is still on the country’s currency, although a decision was made recently to have them replaced with new banknotes without Niyazov’s face. The process will take a couple of years.
Meanwhile, observers have voiced concern over a possible cult of personality being established by Berdymukhammedov himself.
A New Cult?
In recent months, numerous reports from Turkmenistan have said that portraits of Berdymukhammedov are replacing those of Niyazov in many places around the capital and elsewhere.
A correspondent for RFE/RL’s Turkmen Service in Lebap Province also reported on such a case. “One school director told me that at the beginning of this school year, he was told to take down a portrait of Niyazov and put a huge picture of Berdymukhammedov in its place,” the correspondent says. “[He said] the order came from the Education Ministry’s district department.”
Western media have speculated that Berdymukhammedov has appeared to take steps toward opening up the country. Yet state television reporters now refer to Berdymukhammedov as the “great leader” and newspaper articles extol his virtues.
Bairam Shikhmuradov, an exiled opposition activist, says Berdymukhammedov should stop developing his personality cult, which he says could damage Turkmenistan’s international reputation.
“They have started to praise and flatter Berdymukhammedov as much as they did with Turkmenbashi. It looks ugly,” Shikhmuradov says. “I hope the president will stop that and not let the situation go as far as it did under Niyazov. Taking into account the prospects of Turkmenistan’s relations with the United States, China, and Russia, this nonsense with flattery, portraits, and open letters [of praise] to the president, will become an obstacle for him and his work.”
Turkmenbashy intended for the spiritual light emanating from Turkmenistan, as seen in its peaceful existence, modernization and the moral advancement of its people, to be an example for all the world to see what mankind could accomplish collectively.
Turkmenbashy has given the world Ruhnama. He deserves to be respected and remembered as a head of state who wrote on philosophical and spiritual matters. We can continue to learn from his words.
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